Archive for the ‘the progression of my research’ Category

I had so much fun interviewing others.  It was quite a wonderful learning experience.  I now realize that when an interview is interviewee-centered rather than interviewer-centered, the interviewee discusses a lot more information with the interviewer that probably would have never been mentioned.  The first two interviews I conducted were in person and held back to back with a lesbian couple, Kiana and Barbara.  I originally assumed they were lesbians, but during the course of the interview discovered they were bisexual.  In fact, both women had previously dated men before dating women.  Later in the night, I even got to ask Kiana’s younger sister, Lexie, a few questions about her experience with Kiana and Barbara.

When approaching this interview, I feel I had many assumptions about the GLBT community that I was not even aware I had, which were continually contradicted.  I assumed, for instance, that the GLBT community must feel slighted by religious people and their incapacity to accept gay marriage, yet both Kiana and Barbara feel it would be wrong to get married in the traditional sense, especially in a church.  They both felt this would be making a mockery of religion.  Further, Kiana once believed, but no longer does believe, that to be gay is an abomination against God.  Barbara still believes to be gay is an abomination against God.  I also believe I was confronted by my own stereotypes of this community, for I noticed that there was no rainbow paraphernalia hanging all around their home.  Also, I feel I have frequently made the assumption that homosexuals experience love differently than heterosexuals, that in some way their experience might be more physical based, yet Kiana and Barbara expressed some of the deepest love I have ever observed between two people.  Kiana told me that the love shared between two women is incredibly intense, and that she has never experienced love to this degree with a man.  Further, they both told me that bisexual people are just as loyal as others, that they do not desire a connection with a man and feel they are missing something when they are with a woman.  This too contradicted my original assumption, an assumption I believe I acquired from a heterosexual community that taught me well to think the opposite.  If my interviews were interviewer-centered, I believe I would have never recognized my faulty assumptions.  Instead, my questions would have been derived from these assumptions and influenced the interview to head in a totally different direction.  Overall, I realize now, from this experience and interview, that what we call normal, the home life of the heterosexual, is sometimes not even close in comparison to the normalcy expressed in the home life of the homosexual.  From the moment I arrived to Kiana and Barbara’s home, until the moment I left, I felt so welcomed.  There was a special sense of warmth and harmony that flowed through their walls, which I have not frequently experienced in the home’s of heterosexuals.  They both were very open and accepting of the interview experience and of me in general.  They were not afraid to express themselves and their real feelings.  I adored being with them.  I also adored meeting Kiana’s younger sister, Lexie, who told me that she does not mind that Kiana is gay, because she can still come to Kiana with boyfriend problems and Kiana understands.  Kiana, Barbara, and Lexie all agreed to getting their picture taken and posted online.  Here they are down below listed in this order:  Barbara, Kiana, Lexie.

  Barbara and Kiana


My third interview was with Todd, a gay man, who I also assumed was gay only.  It turned out that Todd too was bisexual.  His boyfriend, the man he lives with, is the only boyfriend he has ever had.  Prior to this relationship, he only had girlfriends.  It was interesting to see how many of the assumptions I made about the GLBT community before visiting with Kiana and Barbara were also being challenged at Todd’s home.  First, his home was also very harmonious.  He had dozens of pets: turtles, fish, snakes, lizards, rodents, dogs, cats, etc.  I was surrounded by these beautiful creatures, some of which I took pictures of and will include my favorite, his chinchilla, in this post.  Todd mentioned something to me that Kiana also mentioned, which caught me by surprise.  He said that flamboyant gays are not being themselves, that they are acting the role of the cookie cutter gay that is frequently presented in stereotypical cinema.  He said that he feels some gays are born naturally feminine or masculine, but the flamboyant stereotype of the gay man contradicts the truth of the gay man, which is that he comes in many different personalities.  At this point in my interview with Todd, I started making connections with my interview with Kiana.  Kiana also said that she disliked the stereotypical representation of lesbians being butch-like and aggressive.  She too said it was a false representation.  Overall, I noticed that Kiana, Barbara, Todd and his boyfriend contradicted these stereotypes completely.  They were not the flamboyant gays or the butch lesbians the cinema makes them out to be.  They were people with hopes, desires, and goals.  Here is a picture of Todd and below him a picture of his chinchilla.


    Todd’s chinchilla

My final interview, the one conducted online with a male homosexual, did not prove to be very effective.  The most beneficial part of the experience was that the time spent between sending emails back and forth caused me to reflect more and decide to begin the interview by asking him what he would like to talk about first.  He gave me a lot of good ideas, things I would never even have considered without his help.  But once I sent him the questions to be answered, he took a very long time to respond. When he did finally respond, he did not answer many of the questions.  Further, the questions he did respond to included very short answers that lacked sufficient detail in order to be able to grasp understanding from them.  For instance, when asked why he wanted to come out, he stated, “Because I was tired of hiding it.”  In response to this answer, I would like to ask him, “Why were you tired of hiding it?” but I did not feel comfortable enough to pry my nose in any further.  I would have felt uncomfortable attempting to approach him with more questions, because it appeared evident to me that, even though he originally expressed  enthusiasm in taking the interview, he did not feel comfortable answering many of the questions.  I cannot help but wonder then, if this interview was more interviewee-centered like the others, if he would have felt more compelled to answer fully and less uncomfortable about disclosing information.


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I wanted to explore more about the meaning of the pink triangle this week, only with the sex symbols included within the image.  I brought this symbol to class with me last week, which is shown below.

It appears to me that all of these symbols are connected to one another, Venus, Mars, and even Venus and Mars as one, in order to illustrate the GLBT community as a community that is in continuous progress, signified in the central area of the symbol, namely the circle. Further, the different symbols within this one symbol suggest many things. Within this triangle, for instance, we can see many relationships, that of two males, two females, the male and female, and the transgender individual with either male or female. Overall, there is a very powerful connection of the sexes represented within this symbol, a connection that almost suggests a disconnection within the heterosexual world.

I also discovered that the GLBT community reclaimed the pink triangle as a symbol of empowerment, as a means to remember those who suffered at the hands of the Nazi regime. In other words, they have chosen to transform the history of torture that was once widely represented in the pink triangle into a symbol of gay pride and gay rights.   Here is the other picture I brought with me to class last week, a picture of Jewish prisoners lined up for the Nazi soldiers.  The prisoners have the pink triangle pasted to their chests, a means to identify them as homosexual prisoners, their crime being that of homosexuality.

Here is a scene from the movie titled Bent, a movie about the experience of two gay men who use their love for each other as a means to survive during the holocaust.  In this clip, one of the men describes the meaning of the pink triangle during this time period in history.  He says it is considered the lowest symbol of all.

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I wanted to reveal how I handled my first interview, which was online through email notifications.  I began by asking my interviewee, a gay man, if he had any suggestions for what type of questions I should ask the GLBT community.  He mentioned three things that I probably would not have asked, so I was glad I asked him first.  Further, he seem to appreciate that I asked him for suggestions.  The three questions he suggested were:

Does the GLBT community feel safer now than before when this community was not so visible to the public?

Do GLBT individuals on T.V. today reinforce hurtful stereotypes?

Do you feel, as a GLBT individual, that the topic of the GLBT community was used in politics to get votes, especially during the Obama campaign?

These were, I felt, three really helpful questions that I probably would not have thought of on my own.  I decided I will conduct every interview this way, beginning first with asking the interviewee what he or she would like to discuss.  As in the case above, I can ask my interviewee, and will, if he felt the topic of the GLBT community was used to get votes in politics, because clearly it is something that is on his mind and he would like to discuss.

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I was searching online for some new information on the GLBT community in my area, Williamstown, N.J., because I still need to find an organization nearby to explore.  I did not have any luck, but I did come across some information on GLBT adoption laws.  I discovered that New Jersey is one of a few states that permits same sex couples to adopt.  In fact, on the site, about.com, it lists the states that do and do not allow for same sex couples to adopt.  This site also states the problems that occur when states do not permit same sex parents to adopt.  First, children in gay couple households have no legal status if something happens to the parents.  The child cannot claim inheritances or other household assets if the parents die.  If one parent dies, the second parent has no legal right to take custody or care for the child.  A parent with no legal right cannot legally register a child for school.  Further, neither parent or child has visitation rights if the parents separate.   Parents cannot make medical decisions for the child.  And finally, gay couple parents without adoption rights do not receive the benefits that heterosexual parents receive from tax deductions.  I retrieved all of this information from about.com, a site a lesbian coworker of mine told me to explore.  There is a lot more information located on this site about both the difficulties and celebrations experienced in the GLBT community.

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I am not sure what I am doing wrong, but this annotated bibliography does not look the way I typed it in microsoft works.

Arm, J., et al. (2009). Negotiating connection between GLBT experience of anti-GLBT

movement of policies. Journal of Counseling Psychology, 56(1), 82-96.


In this article, Jennifer Arm et al. explores the thoughts and feelings of family

members of GLBT individuals. Until recently, most studies focused on how the

family felt once the GLBT member revealed his or her sexual orientation.

Instead, the intention behind this study is to investigate the thoughts and feelings

the families experience in relationship to the legislative initiatives that limit the

rights of the GLBT family member. When considering the physical and

emotional traumas the GLBT community experiences in response to these

initiatives, it seems natural to suggest that their family members, those closest to

them, are also experiencing physical and emotional problems. Arm refers to the

stressors endured by the family as secondary stress, because their stress is viewed

as an indirect, rather than a direct, result of the legislative initiatives. Researchers

are still uncertain whether the family members experience sexual prejudice the

same way the GLBT individual does. Further, they also want to explore whether

limitation of GLBT rights poses a limitation on their family members rights. For

example, Arm et al. points out that in Tennessee a GLBT person can be evicted

solely for the reason of sexual orientation or gender expression. My question is if

these individuals are forced from their homes and they are the primary supporters, are not their family members who are also forced from their homes also being

affected? Are not their rights then being limited? I hope that this study provides me with these answers.

Blackwell, C. W. (2008). Nursing implications in the application of conversion therapies

on gay, lesbian, bisexual, and transgender clients. Issues in Mental Health, 29, 651-665. doi:10.1080/01612840802048915


Christopher Blackwell describes the historical background of what was once

assumed pathological GLBT-ism. He says it all probably took root in Freud’s

Oedipus Complex Theory. Then later it developed into a crime against God and

religion. Consequently, once viewed as pathological, people developed a belief

in conversion therapy, namely that a GLBT individual could learn how not to be

GLBT. Today religious people still hold to this belief, even though GLBT-ism is

no longer considered a pathological problem. In fact, it is no longer listed in the

DSM-IV as a psychological disorder. Therefore, religion currently appears to be the perpetrator in denying the GLBT community equal rights and opportunity. I hope this article helps me to identify whether or not conversion therapy is possible. I would like to know whether the literature says individuals are born as GLBT and cannot change or that their environment influences their choices and they can change.

Campbell, L.J. (2007). Jack Nichols, gay pioneer: “Have you heard my message?” New York: Harrington Park Press. doi:10.1080/15504280903073564

[?]. (2003). Gay and lesbian rights in the United States: a documentary history.

Westport, CT: Greenwood Press dio:10.1336/03133066966

Graham, A. H. (2008). Hometown Stories. Advocate, (1009). Retrieved from

Academic Search Premier.

In this article, six gay men from six different states in the U.S. explain their

personal experiences of what it is like to live as a gay man in their hometowns.

These hometowns include Asbury Park, NJ, Portsmouth, NH, Ely, NV, Kihei,

Hawaii, Natchitoches, LA, and Dallas, TX. They all point out something that they

share in common. They all discuss whether or not they can feel comfortable

enough to express public affection with their lovers in their hometowns. Being

able to express public affection appears to be very important for them. It is

significant to feel safe in expressing affection toward the one you love without

being judged. Further, they all mention different places they can go to in their

hometowns that are developed for the GLBT community. For instance, Steven

Crespo, from Asbury, NJ, explains that there are gay owned businesses and an annual GLBT pride celebration in Asbury Park. These, along with many other

GLBT gatherings, appear to be very important for all of them. I hope, during the

course of my research, to find more information on Asbury Park, NJ, because this

is my hometown. I also will search for upcoming Asbury Park celebrations and

probably attend one.

Herek, G. M. (1989). Hate crimes against lesbians and gay men: Issues for research

policy. American Psychologist, 44(6), 948-955. doi:10.1037/0003-006x.44.6.948

In this article, Gregory Herek discusses hate crimes in extensive detail. He gives a

clearly stated definition. He says that GLBT hate crimes are dangerous to both

homosexuals and heterosexuals, because at any time heterosexuals can be

mistaken for homosexuals. Then he gives specific occurrences and examples of

hate crimes in order to strengthen his research. Herek feels people are not as

aware of these hate crimes as they should be. Further, there are many hate crimes

that have never been reported as a result of fear, especially fear of continued

harassment. People of the GLBT community have been viciously harassed,

beaten, and killed for no other reason but being GLBT. I hope this article

provides me with a deeper look into the statistics of hate crimes committed

against GLBT individuals. Further, I would like to know more about the specific

occurrences of actual hate crimes that have taken place throughout history.

Herek, G. M., et al. (2009). Internalized stigma among sexual minority adults: Insights

from a social psychological perspective. Journal of Counseling, 56(1), 32-43.


Researchers describe the many different internal stigmas a GLBT individual might

experience. Some of these stigmas include obsessing about the possible

occurrence of a hate crime or believing in negative stereotypes as true about the

self. In fact, this study attempts to reveal whether or not these stigmas cause

GLBT individuals to feel badly about themselves. As Herek et al. points out,

many beliefs play a role in creating these stigmas like the heterosexual

assumption. The heterosexual assumption is when the consensus seems to be

that everyone is heterosexual in a specific environment such as the workplace.

GLBT individuals develop negative stigmas that they internalize in response to

these stereotypical beliefs. For example, a GLBT person, in response to the

heterosexual assumption, might perceive that it is unacceptable to be GLBT.

Consequently, GLBT individuals develop negative self-concepts. I hope that

this article reveals to me many more beliefs, like the heterosexual assumption,

which develop negative stigmas and self-concepts among the GLBT community.

Herek, G.M., et al. (1999). Psychological sequelae of hate-crime victimization among

Lesbian, gay, bisexual adults. Journal of Consulting and Clinical Psychology,

67(6), 945-951. doi:10.1037/0022-006x.67.6.945

In this article, researchers compare hate crimes to nonbiased crimes. The victims

of hate crimes report higher levels of depression, anger, anxiety, and

posttraumatic stress. Further, hate crimes are less likely than nonbiased crimes to

be reported to the police. The source of the hate crime, being GLBT, does not go

away. Yet the source for many criminal victimization crimes, such as wearing

gold during a public event, can be avoided in the future. Therefore, the trauma a

GLBT individual experiences after enduring a hate crime could remain constant,

because they cannot avoid being GLBT. Eventually, these constant worries and

concerns can overpower the GLBT individual’s sense of self. Because sexual

prejudice is still widely accepted, the GLBT community is vulnerable to the

psychological effects of hate crime victimization. Present society still feeds the

GLBT community the message that they deserve to be victimized. I hope this

article provides me with some specific examples of how hate crimes cause the

GLBT community to experience trauma more severely than those who experience

nonbiased crimes. I would like to make connections between this article and the

other articles I have chosen that discuss hate crimes and self-concepts among the

GLBT communities.

Letellier, P. (2009). Transactions: A transgender news update. Lesbian News, 34(10).

Retrieved from Academic Search Premier Database.

Patrick Letellier describes a hate crime committed against a transwoman. She was

murdered by her boyfriend after she revealed to him that she once was a man.

According to this article, many transwomen have been killed this way. Most of

the perpetrators, in Turkey and the U.S., have received reduced sentences on the

notion that when they were first told about the true identity of their lovers, they

instantly experienced uncontrollable panic. The government of these countries

has been accused of helping these hate crimes to persist. In California, there have

been court rulings that allow birth certificate changes, namely change in gender

identity, for those born in the state. These types of rulings are necessary in order

to protect the GLBT community from hate crimes. One glance at a birth

certificate could mean one more dead. I hope this article, along with

others like it, provide me with a deeper look into the personal experiences that

GLBT individuals have had with hate crimes. Further, this article will provide me

with a deeper understanding of how court rulings influence the day to day lives of

GLBT persons.

Levitt, H. M., et al. (2009). Balancing Dangers: GLBT experience in a time of anti-

GLBT legislation. Journal of Counseling Psychology, 56(1), 67-81.


Heidi Levitt et al. attempts to determine the level of minority stress GLBT

individuals experience as a result of living in a society that is currently supporting

anti-GLBT legislation. She examines the GLBT experience of minority stress by

comparing their stress to Harrell’s six types of racism-related stress. Further, she

and other researchers conduct a qualitative study in order to reveal how GLBT

individuals perceive the anti-GLBT legislation and society. During this study, the

researchers ask the subjects many open-ended questions in order to elicit the true

thoughts and feelings of the GLBT community. The responses the GLBT

subjects provide clearly reveal that the anti-GLBT legislation influences them to

feel alienated. They struggle with feelings of personal inadequacy as a result of

being dehumanized. I really hope this article helps me to make connections

between the traumatic feelings GLBT individuals experience in response to hate

crimes and the feelings they experience in response to an anti-GLBT legislation and anti-GLBT society.

Rostosky, S. S., et al. (2008). Marriage amendments and psychological distress in

lesbian, gay, and bisexual adults. Journal of Counseling Psychology, 56(1),

56-66. doi:10.1037/a0013609

Sharon Rostosky and other researchers examine whether marriage amendments

impact the level of minority stress and psychological distress the GLBT person

experiences. They conclude that the GLBT individuals living in states that

have passed marriage amendments do experience higher levels of minority stress

and psychological distress. The authors then go on to explain the different types

of amendments that have taken place. For example, in June of 2008, forty-five

states refused to recognize civil marriage. In this study, researchers provided

participants with an online survey, which asked them questions about how many

times they experienced negative messages through the media about being GLBT. They were asked to rate their answers on a scale between 0-5, etc. Therefore, this

study attempts to determine the influence of an anti-GLBT legislation

quantitatively rather than qualitatively. In the course of my research, this study

will probably help me to perceive the GLBT experience quantitatively also.

Further, there is important information contained within this article about the

marriage amendments, which helps me to further understand the thoughts and

feelings the GLBT community might be living as a result of these anti-GLBT


Silver, D. (2009). The Cruelty of Expectation. Lesbian News, 34(10). Retrieved from

Academic Search Premier Database.

Diane Silver discusses the Defense of Marriage Act (DOMA) and its many effects

on the GLBT community. She begins by providing a real life example. Tan, a

nonpermanent U.S. resident, faces deportation, because she is not permitted to marry her lover. Further, she will be removed from her family and the one she loves. If she was permitted to marry, all of this could be prevented. She could then receive permanent residency as a U.S. citizen. Silver then explains many other difficulties the GLBT community faces, because Congress has not yet changed these acts. Along with the GLBT community, entire families are suffering as a result of DOMA. Parents are losing jobs and homes. Silver says that Obama should fulfill his promise and Congress should act. I believe this article will help me to see the world through the eyes of the GLBT community, because it provides specific examples of how DOMA is negatively impacting their lives.

Strickland, Bonnie R. (1995). Research on sexual orientation and human development:

A commentary. Developmental Psychology, 31(1), 137-140.


The development of sexual orientation is thought to have many influences.

In this article, Bonnie Strickland suggests that sexual orientation develops as a

result of genetic, prenatal, and environmental factors. She says that gender

identity develops early and is quite difficult to transform. She then goes on and

gives specific examples of these early childhood characteristics. For example,

homosexual adult women report being tomboyish as children, such as playing

sports and engaging in competitive behavior. Homosexual adult men frequently

report the opposite. They typically report that they did not play sports as children

or engage in competitive activity. This is only one example of the many she

provides. Overall, GLBT individuals, along with their children, tend to be

emotionally healthy. I feel that this article, and others like it, will help me

discover whether GLBT individuals are born as GLBT or develop GLBT

characteristics overtime as a product of their environment.

Wright, Ellen. (2005). Report shows sexual orientation is second leading category of

bias crimes. Lesbian News, 30(6). Retrieved from Academic Search Premier


Ellen Wright provides statistics comparing the amount of hate crimes each

minority group experiences. GLBT crimes are rated the second highest category,

with racial crimes being the first. Yet in 2003, six GLBT murders were reported,

whereas four racial murders were reported. However, these statistics only

resemble a small number of the actual amount of hate crimes reported, because

these reports were only taken from eleven different regions across the country. In

fact, the FBI continues to undercount the actual number of GLBT crimes

reported, even though in actuality they have only increased. Further, they do not

collect any statistics on transgender people. Wright stresses that with the increase

of GLBT visibility, the FBI needs to accurately record these crimes. The public,

especially the GLBT

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Today I was at work and held a very interesting discussion with a coworker of mine who is lesbian.  She informed me of many different sites I can research for information on the struggles of the GLBT community of the 21st century.  A few of the sites she named were: about.com,  lmbdalegal.com, hrc.com, and phillypride.com.  I will definitely visit these sites in the course of my research.  It was very exciting to talk with her.  I felt the enthusiasm of my topic spring forth as if developing a schema of its own within my brain.  As she told me about her personal experiences of discrimination, I began to understand and connect more extensively with the experience of qualitative research.  I believe investigating information qualitatively rather than quantitatively will open doors for me objective science could not possibly do.  In fact, it is for this reason that I have decided to interview any member of the GLBT community willing to be interviewed, because I want to hear and feel the rawness of this community glide through me.  I want to know the thoughts, concerns, and feelings of these people upfront. 

After telling my coworker my topic today, within a moment she went from being a shrewish mess to being a gregarious speaker.  Her passion for the subject began to simmer through her flustered expression as I told her I was heterosexual, which suggested to me that she has a preconceived notion that heterosexuals are not advocates for the GLBT community.  I want to know what has caused her to develop this and other notions about the heterosexual community.  I want to know why I have worked with this girl for over a year now and today was the first time she told me, after I told her about my research topic, she is lesbian.  I want to know why, as she mentioned, if she joins in a civil union she cannot receive the rights of the Family and Medical Leave Act (FMLA) if a problem arises at home in the family.  I also want to know how this issue, and the many other legislative and institutionalized faces of GLBT discrimination, make her feel.  I propose to research these questions about the GLBT community and many more.

In my first blog on this topic, I compared the discrimination that the GLBT community endures today to the witch trials of the middle ages.  I really do feel that the same mentality that once said, “Get her! Hang her!  She is a witch!” is the same mentality that denies the GLBT community equal opportunity today.  It boggles my mind that the words “the bible says” is still part of our language, which to me sounds quite archaic.  In her article, “Balancing Dangers: GLBT Experience in a Time of Anti-GLBT Legislation,” Heidi M. Levitt et al. (2009) says, “Conservative evangelical groups have been some of the most ardent advocates and activists in favor of the initiatives, and the rise of political conservatism in the United States seems to have coincided with increasing interest in banning gay marriage.”  I propose to research the GLBT community, because I want to know why gay marriage has been banned.  I want to know why human beings still justify legal discrimination?  I want to know how these current conditions of lunacy influence minority stress to manifest among the GLBT community.  In what shapes and sizes does minority stress reveal itself within the GLBT community?  What emotional and physical health problems are occurring among the GLBT community?

I already recruited my first subject for an interview, a coworker of mine, Todd, who is gay.  I asked him today at work if he would be interested in engaging in an interview with me on the GLBT community.  He wrote me a note that said, “Sure, I’d be glad to but understand I am not the average homosexual male.  Still sounds fun.”  I chuckled as I read this note, because I realized this is another reason I chose to do my research topic on the GLBT community.  I want to know what the difference is between the average homosexual male and the unique homosexual male.  Overall, the GLBT community and their current struggles with legal discrimination really fascinate me.  I look forward to being an advocate in their corner, helping them fight for the rights they deserve.  As Ellen Degeneres says in the clip I attached to my first blog, GLBT individuals are not second-class citizens.  They are humans, spiritually endowed with a holy perception that is their own within ours, and they deserve to be accepted and loved by all.

On his show, “The Awful Truth,” Michael Moore has a large bus designed that he calls The Sodomobile.  In the sodomobile, him and numerous homosexuals follow a religious group, Rev. Fred Phelps and his followers, because they are harassing grieving families that have lost GLBT family members to aids or vicious hate crimes.  Rev. Phelps and his group show up at the funerals of these families, and while the families publicly mourn, him and his religious group hold up signs that say things like, “Fags Burn in Hell, Thank God for Aids, God Still Hates Fags, and Fags Die. God Laughs.”  They even have children hold up these signs while yelling hateful obscenities.  Will this behavior help end the hate crimes of children attacking or killing other children for being GLBT?  Absolutely not!  If there is a God, do I believe It hates?  Absolutely not!  I attached the Sodomobile video by Michael Moore, which is definitely worth watching.  He makes a joke out of this religious group, because it is a joke.  In my opinion, cavemen were more evolved than these folks.  Also, Ellen Degeneres discusses a hate crime committed by a child in the video I attached to my first blog.  She explains why the adults of our nation need to change in order to prevent children from murdering children in the future.  It too is a very interesting video and definitely worth watching.

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I have not researched my new topic yet much, because I have not had the time.  I will be doing a lot of research tomorrow.  But I wanted to let you all know what I will be researching instead now.  I have decided to research the Gay, Lesbian, Bisexual, Transgender community (GLBT).  I really have a great interests in their current political struggles with gay marriage.  I also find it both fascinating and horrifying that the GLBT community still faces the discrimination they do today.  I know in some way we all experience discrimination, especially being that I am a woman, but I feel the GLBT community is the one group of all that currently experiences most of it.  I really do think the way many of us treat the GLBT community today is equivalent to how the people of the middle ages persecuted witches.  In other words, I feel the mentality that says the GLBT community should not have the same right to marry is the same mentality that says “she is a witch.”  But I am willing to accept that maybe I just do not have all the answers.  Maybe someone or something can tell me something I do not know.  This is why I want to research this, what seems to be, absurdity to me.

I also chose this topic because of the amount of hate crimes that take place upon the GLBT community.  These crimes need to stop and I believe they will stop once the GLBT community is accepted within society as a norm.  Once we view the GLBT community the way we view the heterosexual community, I feel the hate crimes will decrease.  A  friend of mine recently said, “I do not have a problem with the GLBT community.  I just do not think they should be pushing their beliefs and decisions in everyone’s faces.”  I then said, “But don’t you see that is part of the problem?  Until our society learns to accept their feelings and decisions, they will continue to be discriminated against.  Children will continue to kill other children, because they are GLBT.  The only way children will stop attacking and killing one another is if the adults around them accept the GLBT community as a norm rather than as something that should be hidden or shunned.”  Here is a video I found on the Ellen Degeneres Show about a young boy who was killed by another young boy for being gay. 

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